2/06/2011

Quatrains

To War -

Promotion of Futility, it reveals true,
Not for single agent but for empire's sake.
Peaceful unions, I could not eschew,
Acquiring such takes offensive wake.

To Chivalry -

Be your own code and nothing more,
Honor the weaker sex in benevolence.
Place not around the dial, therefore,
To evade losing a lady's good presence.

2/04/2011

The Golden Sayings of Epictetus, XI and XII

XI

The other day I had an iron lamp placed beside my household gods. I heard a noise at the door and on hastening down found my lamp carried off. I reflected that the culprit was in no very strange case. "Tomorrow, my friend," I said, "you will find an earthenware lamp; for a man can only lose what he has."

XII

The reason why I lost my lamp was that the thief was superior to me in vigilance. He paid however this price for the lamp, that in exchange for it he consented to become a thief: in exchange for it, to become faithless.

-Epictetus-

19 They made a calf in Horeb and worshiped a molten image. 20 They exchanged the glory of God for the image of an ox that eats grass. Ps. 106

The two proverbs of Epictetus seem to be speaking of a kind of manifest punishment or a judgment. He knows that no evildoer will go unpunished in either two ways.

One: A worldly manifest punishment that gives him the title of faithless or thief. For this man he has no faith in anything but in himself which quite honestly is the last person you would want to put your faith in; for can we as mortals deliver ourselves from disaster one hundred percent of the time. No. But the thief regards his acquiring a lamp, through robbing, worth sacrificing his good repute.

Two: This is his judgment he receives from God. In the first proverb Epictetus uses the phrase household gods and how he had his lamp placed beside them as though it belonged there. This thief wanted this household god (lamp) and regarded it more valuable than the actual God. This directly relates to Psalm 106. The thief made and exchange that was clearly a bad decision. It would be like trading a billion dollars for an 1886 penny. But he was so consumed by his desires that to him it was worth the trade.

You have to ask yourself, "Is the sin worth it if I will falling from the grace of God?" But this statement has the most weight if you have a correct idea of the sublime vision of God. For he is a consuming fire.

Two Stanzas For Creed

The gentleman saith, "How can you speak thus?
We and our powers have a communal trust."
The powers that be will ignore this man,
And snuff him out, the best they can.

He pushes against the wind, soon forgetting the trust,
Obey the gentleman's system, the governors shall regard.
Abiding by this, the conspirator says we must,
For this is his law unchanged: Obey until life gets hard.

By gun

1/30/2011

A Quatrain For Creed

A man of ideas, stands for oration,
Constitutional law is his vocation.
His rebelling wrong, the battle un-won,
Power comes from the barrel of a Gunn

By gun

1/24/2011

To My Teachers and Examples

From Marcus Aurelius I learned the value of regarding your teachers and examples; for we are called to out do one another in showing honor.

From L. Davis Wilson, My brother in blood and in Christ, I learned how to analyze the art of music. This helped me build a palate for the genre of rock; to not only hear, but to listen to the guitar riff and it's rhythmic value along with the four/four drum beat that quenchingly provides a dominance and convinces a man that music is not for the effeminate.

From Jason Schiebe I learned to not weep or wail from the loss of an argument. From him I learned that very few men will give you an inch when in debate; I have seen the uselessness of the custom to cry for failure to back up one's positions. The victor will not take it personally, so what does it matter to him if the loser does?
Also, from Mr. Schiebe I learned that one does not need a college degree to be right. All that is required is the admittance that one is a fool and an honest desire to seek and find truth.

From Graeme Stanford Wilson, My brother in blood and in Christ, I learned the value of loving the unlovable, however irritating they may be. The world is full of those who are not desired as company, and there are few I have seen in my life, as far, love those people better than he.

From my sister, Michal Wilson, I learned confidence and to not take myself so seriously.

From Josh Gibbs I learned that one does not need to hold the correct opinion to be enjoyed by friends and others.

From Al Guyer I learned humility. Self-deprecation has an affect that right after application others may quickly honor you in turn at the sight of your humility; and that with the right kind of humility leaves no room to be prideful of it.

From Jon Hill and Norm Wall I learned that a cigar or a bowl of pipe tobacco with a friend is all that is needed to maintain a relationship; and also the wonders of tobacco and how it may focus the mind away from the malicious things in the world and brings opportunity to expound on your happy state of living. A jolly reminder of our freedom from persecution in whatever we do.

From Major Rick Storm I learned that the woes of this world have nothing to do with the peace and joyful heart we may receive from Christ, our Lord.

From Mr. Wes Calihan I learned that one does not need to attend a college institution to receive a grand education.

From John Buchan I learned the difference between a bad novel and a well written novel. I have gained the desire to read the next sentence of a novel not only for the plot, but for how he says it.

From C.S. Lewis I learned that Philosophy is not made up of big words and hard concepts, but stopping for five minutes to analyze the world we live in. The satisfaction of knowing a mans action before he does it is comparable to few other satisfactions. Having an explanation for others is appreciated by those in search for truth.
I also learned from Lewis the great lengths that man will go to so that he can hold on to his precious sin. Though, there will always be a blinking red light before us saying, "You fool".

From My Grandfather, Jim Wilson, I learned the importance of practical Christianity and how often it may be overlooked by Christians.

From My Mother, Leslie Wilson, I learned the value of an ordered and governed lifestyle. The small arrangements we make in our lives contribute a significant percentage of our personal peace and a smaller percentage of peace to those around us. She communicates the value of discipline in these things and her patience in living with those who lack this virtue.

From My Father, Evan B. Wilson, I learned gallantry, the Tao of Steve, and most importantly, being a gentleman. I have been taught the grand value of being in service to your social world. The social setting does not exist for only our benefit, but exists for us to benefit others.
From My Father I learned futility and he had learned it from King Solomon. Simply there is nothing man can do to preserve anything of this world; it is all chaos and only becomes weaker the harder we try to save it.
From My Father I have learned, but not yet mastered, the art of discussion. It is a splendid experience where in a group discussion everyone is eloquent, clairvoyant and concise; and a joke is well chosen and the non sequiter is no issue to be delt with. It may be compared with a dance routine where everyone steps in the right place.
From My Father I learned that I was pretentious; for a man must first fear God and admit to being a fool before he can receive wisdom.
And Lastly, to My Father, I owe my understanding of the world. This is not to say that I am strictly of the world, but a man who lives in the world should not remain ignorant of it.

From St. Paul and the author of Hebrews I learned that we are not under the Old Covenant but the New Covenant. I learned that we are saved by grace and there is nothing I can do to earn my salvation.

From James, the servant of God and of the Lord Jesus Christ, I learned that faith without works is dead; for even the demons believe - and shudder.

From Jesus Christ, my Lord, Savior and God, I learned of my wickedness as a sinner. He made me aware of my pride of life and selfish desires and showing mercy towards my rebellion, cleansed me of my sins despite my being so undeserving. To Him I owe everything, though I cannot repay Him. He is my gracious and merciful God.

To all those that I have written of I say thank you with the utmost regard. I cannot imagine where I would be if I had not been taught by you.

1/06/2011

De Morte

Man's life's a tragedy; his mother's womb
From which he enters is the tiring room;
This spacious earth the Theatre; and the Stage
That country which he lives in: Passions, rage,
Folly, and Vice are Actors; the first cry
The Prologue to the ensuing Tragedy.
The former act consisteth of dumb shows;
The second he to more perfection grows;
I'th' third he is a man and doth begin
To nurture vice, and act the deeds of sin;
I'th' fourth declines; i'th' fifth diseases clog
And trouble him; then death's his Epilogue.

By Sir Walter Ralegh

12/20/2010

A Dialogue Betwixt God and the Soul

Soul

Whilst my Soul's eye beheld no light
But what streamed from thy gracious sight,
To be the world's greatest king,
Seem'd but a little vulgar thing.

God

Whilst thou prov'dst pure, and that in thee
I could glass all my deity,
How glad did I from Heaven depart,
To find a lodging in thy heart!

Soul

Now fame and greatness bear the sway
('Tis they that hold my prison's key)
For whom my soul would die might she
Leave them he immortality!

God

I and some few poor souls conspire,
And burn both in a mutual fire;
For whom I'd die once more, ere they
Should miss of heaven's eternal day.

Soul

But, Lord! What if I turn agian,
And with an adamantine chain,
Loch me to thee? What If I chase
The world away to give thee place?

God

Then though these souls , In whom I joy,
Are Seraphims, thou but a toy,
A foolish toy, yet once more I
Would with thee live and for thee die!

By Sir Walter Ralegh

Commentary on The Great Divorce

If The Great Divorce is not Lewis' best book it is his second best. This short but sweet book puts sinners and the righteous in perspective better than I had ever seen before. Lewis treats sin appropriately not just as immoral or bad, but straight up selfish and stupid.

The first bit that caught my attention was when he exits the bus and wrote, "It gave me a feeling of freedom, but also of exposure, possibly of danger, which accompanied me through all that followed." At first it is like being a person living in sin and walking into a group of friends who all know of your sin. Though, it is different for his character when he mentions the danger. The danger is simply the judgment. This is prominent in many lives; minus the feeling of judgment. The exposure is embarrassing at first but we get use to it and begin to joke about it as if the sin is no big deal. This is just one of the many ways we hold on to our "precious sins".

Why are we so reluctant to give up our sins? It is either insanity or very near it since we pepeat the same actions expecting a different result. Simply, it is that we are unaware of the poor results we get. We are thinking only for ourselves and our ideas of what is good; ignoring the destruction it brings to others and our own hearts. It creates a terrible chain reaction where we voluntary and involuntary at the same time dig ourselves deeper into our holes.

Consequently, a remedy lies in realizing that we did not create ourselves and so therefore have no right to anything.

12/16/2010

Tacitus, Eulogy for Agricola

45

Agricola did not live to see the senate-house under siege, the senators surrounded by a cordon of troops, and that one fell stroke which sent so many consulars to their death, so many noble ladies into banishment or exile. Only a single victory was credited as yet to Carus Mettius; teh four walls of the Alban fortress still kept Messalinus's bellow from reaching our ears; and Massa Baebius was still a prisoner in the dock. But before long we senators led Helvidius to prison, watched in shame the sufferings of Mauricus and Rusticus. and staind ourselves with Senecio's innocent blood. Even Nero used to avert his eyes and, though he ordered abominations, forbore to witness them. The worst of our torments under Domitian was to see him with his eyes fixed upon us. Every sigh was registered against us; and when we all turned pale, he did not scruple to make us marked men by a glance of his savage countenance - that blood red countenance which saved him from ever being seen to blush with shame.

Happy indeed were you, Agricola, not only in your glorious life, but in your timely death. We have the testimony of those who heard your last words that you met your fate with a cheerful courage. You seemed glad to do your best to acquit the emperor of blood-guiltiness. But your daughter and I have suffered more than the pang of a father's loss: we grieve that we could not sit by your sick bed, sustain your failing strength, and satisfy our yearning for your fond looks and embraces. We should surely have received some last commands, some words to be engraved for ever on our hearts. It was our own special sorrow and pain that through the accident of our long absence we lost him four years before his death. All, more than all, dear Father, was assuredly done to honour you by the devoted wife at your side. Yet some tears that should have been shed over you were not shed; and, at the last, there was something for which dying eyes looked in vain.

46

If there is any mansion for the spirits of the just, is, as philosophers hold, great souls do not perish with the body, you may rest in peace! May you call us, your family, from feeble regrets and unmanly mourning to contemplate your virtues,for which it were a sin to mourn and lament! May we honour you in better ways - By our admiration and our praise, and if our powers permit by following your example! That is the true honour, the true affection of souls knit close to yours. To your daughter and widow I would suggest that they revere the memory of a father and a husband by continually pondering his deeds and sayings, and by treasuring in their hearts the form and features of his mind, rather than those of his body. Not that I would forbid likenesses of marble or of bronze. But representations of the human face, like that face itself, are subject to decay and dissolution, whereas the essence of man's mind is something everlasting, which you cannot preserve or express in material wrought by another's skill, but only in your own character. All that we loved and admired in Agricola abides and shall abide in the hearts of men through the endless procession of the ages; for his achievements are of great renown. With many it will be as with men who had no name or fame; they will be buried in oblivion. But Agricola's story is set on record for posterity, and he will live.

12/07/2010

Of Snow -

For the season of damned slick, or honorable influence.

Obtrusive and draped all over,
With pure regulation I'm kept,
To work in my stead moreover,
I thank thee, for now I have slept.

Though, I prithee, melt quickly away,
As I will venture away from home.
But, to petition you, an act risque,
A god may be with deeds foreknown.

If a second hand god had made it,
to endure thy shiver is well.
The experts mind, you've played it,
They saying you wont, you fell.